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How were Ethiopian church copies of Enoch kept, compared with Dead Sea pieces?

Research question: What does the Ge'ez manuscript tradition of 1 Enoch in the Ethiopian churches show about how the text was transmitted and preserved, compared with the Aramaic fragments from Qumran?

The records show that the Ethiopic manuscripts of Enoch preserve more than one text-type rather than a single uniform text 3. In contrast, the Aramaic fragments from Qumran are often reconstructed by editors working from the Greek and Ethiopic versions to fill in damaged edges 2. This indicates that the Ethiopic tradition served as a central tool for reconstructing the fragmentary Aramaic texts after their publication in 1976 1.

Checked 2026-10-14. Only documented and supported facts are used.
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[1] supported
The Aramaic Enochic manuscript fragments were published by J.T. Milik in 1976, after which the secondary Greek and Ethiopic versions became central to reconstructing them.
"Since the publication of the Aramaic Enochic manuscript fragments by J.T. Milik in 1976, the secondary Greek and Ethiopic versions have played a key role in how the Enochic fragments have been reconstructed and restored."
Fragments of Texts and Fragmentary Textual Traditions (2024)
[2] supported
Editors often reconstruct the damaged edges of the Aramaic Enochic theophany fragments (4QEn a) by working from the Greek Codex Panopolitanus and the Ethiopic manuscripts of Ethiopic Enoch.
"the edges of the fragments are often retrospectively reconstructed and restored in dialogue with the Greek text-type preserved in Codex Panopolitanus and the Ethiopic text-types preserved in the manuscripts of Ethiopic Enoch."
Fragments of Texts and Fragmentary Textual Traditions (2024)
[3] supported
The Ethiopic manuscripts of Enoch preserve more than one text-type, not a single uniform text.
"the Ethiopic text-types preserved in the manuscripts of Ethiopic Enoch"
Fragments of Texts and Fragmentary Textual Traditions (2024)
[4] documented
Tertullian argues that the Book of Enoch survived the Great Flood because Noah, the great-grandson of Enoch, preserved the teachings through hereditary tradition.
"I suppose they did not think that, having been published before the deluge, it could have safely survived that world-wide calamity, the abolisher of all things. If that is the reason (for rejecting it), let them recall to their memory that Noah , the survivor of the deluge, was the great-grandson of Enoch himself; and he, of course, had heard and remembered, from domestic renown and hereditary tra"
On the Apparel of Women (Tertullian), part 5 [Church Fathers: On the Apparel of Women (Tertullian)]
[5] supported
Enoch instructed his son Methuselah to pass on his knowledge to future generations, ensuring the transmission of the text's content.
"since Enoch had given no other charge to Methuselah than that he should hand on the knowledge of them to his posterity."
On the Apparel of Women (Tertullian), part 5 [Church Fathers: On the Apparel of Women (Tertullian)]
[6] supported
The Book of Enoch was not included in the Jewish canon, which was a reason some people rejected its authority.
"I am aware that the Scripture of Enoch , which has assigned this order (of action) to angels , is not received by some, because it is not admitted into the Jewish canon either."
On the Apparel of Women (Tertullian), part 5 [Church Fathers: On the Apparel of Women (Tertullian)]