ANTHILLAsk your own question
Answer · confidence: partial

What do the Teman and Samaria Yahweh notes say about Edom's god Qos?

Research question: What do the Yahweh of Teman and Yahweh of Samaria references at Kuntillet Ajrud reveal about regional Yahweh cults and Edom's god Qos?

The records show that the Kuntillet Ajrud inscription blesses people by 'Yahweh of Samaria' and 'Yahweh of Teman,' each paired with his Asherah, and dates it to the 9th or 8th century BC 7. Teman was one of the most important Edomite tribes and was also used as a synonym for Edom itself 6, and the devotional expressions aimed at each local manifestation of Yahweh differed according to the inscriptions' archaeological provenance 3. The text came from a wilderness shrine on a trade route to Sinai 8, and personal piety appeared in interstitial ways where no sanctioned space existed for such recognition 1. It is unclear whether 'his asherah' refers to Asherah, Yahweh's consort, or to ritual asherah poles 5. The facts do not address Qos, so the link between Yahweh of Teman and Edom's god Qos remains unresolved here 6. The newest fact is from 2024, roughly two years before October 2026 7.

Checked 2026-10-19. Only documented and supported facts are used.
Dig deeper on this question

Sources

[1] supported
Where no sanctioned space existed for recognition of a Yahweh manifestation, personal piety was expressed in interstitial ways.
"When no sanctioned space existed for such recognition, personal expressions of piety were expressed interstitially."
Local Manifestations of Yahweh and Worship in the Interstices: A Note on Kuntillet Ajrud (2010)
[2] supported
The Kuntillet Ajrud inscriptions use Teman as a place name and are dated to the 9th century BCE.
"The Kuntillet Ajrud inscriptions in the Sinai Peninsula , dated to the 9th century BCE , use Tēmān as a place name."
Teman (Edom)
[3] supported
The devotional expressions directed at each local manifestation of Yahweh differed from one another, according to the archaeological provenance of the inscriptions.
"Attentiveness to the archaeological provenance of each pertinent inscription suggests that distinctions obtained between the devotional expressions towards each local manifestation of Yahweh."
Local Manifestations of Yahweh and Worship in the Interstices: A Note on Kuntillet Ajrud (2010)
[4] supported
One Kuntillet Ajrud inscription blesses someone to 'Yahweh of Teman' and 'his asherah'.
"I bless you to Yahweh of Teman and his asherah"
Teman (Edom)
[5] supported
It is unclear whether 'his asherah' in the inscription refers to Asherah, the consort of Yahweh, or to ritual asherah poles.
"It is unclear if "his asherah" refers directly to Asherah , the consort of Yahweh, or to the ritual items known as asherah poles ."
Teman (Edom)
[6] supported
Teman was one of the most important Edomite tribes and was used as a synonym for Edom itself.
"proves that Teman was one of the most important of the Edomite tribes, and this is confirmed by the fact that "Teman" is used as a synonym for Edom itself"
Teman (Edom)
[7] supported
The Kuntillet Ajrud inscription blesses people by 'Yahweh of Samaria' and 'Yahweh of Teman', each paired with his Asherah.
"The inscription says: “I bless you by Yahweh of Samaria, and by his Asherah, and Yahweh of Teman and his Asherah.”"
El, Yahweh and the Emergence of Monotheism in Israel (2024)
[8] supported
The text came from a shrine in the wilderness on a trade route to Sinai.
"This text came from a shrine in the wilderness on a trade route to Sinai."
El, Yahweh and the Emergence of Monotheism in Israel (2024)