How does Jacob's story go on, from running away to Bethel and Penuel?

"And Isaac sent away Jacob; and he went to Paddan-aram unto Laban, son of Bethuel the Aramean, the brother of Rebekah, Jacob’s and Esau’s mother."

"So Isaac sent away Jacob, and he went into Mesopotamia to Laban the son of Bethuel the Syrian, the brother of Rebecca the mother of Jacob and Esau."

"Interea locutus est Deus ad Jacob: Surge, et ascende Bethel, et habita ibi, facque altare Deo qui apparuit tibi quando fugiebas Esau fratrem tuum."

"so Esau went unto Ishmael, and took unto the wives that he had Mahalath the daughter of Ishmael Abraham’s son, the sister of Nebaioth, to be his wife."

"וַיִּוָּתֵ֥ר יַעֲקֹ֖ב לְבַדּ֑וֹ וַיֵּאָבֵ֥ק אִישׁ֙ עִמּ֔וֹ עַ֖ד עֲל֥וֹת הַשָּֽׁחַר׃"

"And Jacob went forth from the well of the oath, and departed into Charrhan."

"Dederunt ergo ei omnes deos alienos quos habebant, et inaures quæ erant in auribus eorum: at ille infodit ea subter terebinthum, quæ est post urbem Sichem."

"And Jacob went out from Beer-sheba, and went toward Haran. [11] And he lighted upon the place, and tarried there all night, because the sun was set; and he took one of the stones of the place, and put it under his head, and lay down in that place to sleep."

"וַיַּ֗רְא כִּ֣י לֹ֤א יָכֹל֙ ל֔וֹ וַיִּגַּ֖ע בְּכַף־יְרֵכ֑וֹ וַתֵּ֙קַע֙ כַּף־יֶ֣רֶךְ יַעֲקֹ֔ב בְּהֵאָֽבְק֖וֹ עִמּֽוֹ׃"

"and dreamed, and behold a ladder fixed on the earth, whose top reached to heaven, and the angels of God ascended and descended on it."

"Cumque profecti essent, terror Dei invasit omnes per circuitum civitates, et non sunt ausi persequi recedentes."

"And he dreamed, and behold a ladder set up on the earth, and the top of it reached to heaven; and behold the angels of God ascending and descending on it."

"לֹ֤א יַעֲקֹב֙ יֵאָמֵ֥ר עוֹד֙ שִׁמְךָ֔ כִּ֖י אִם־יִשְׂרָאֵ֑ל כִּֽי־שָׂרִ֧יתָ עִם־אֱלֹהִ֛ים וְעִם־אֲנָשִׁ֖ים וַתּוּכָֽל׃"

"I am the God of thy father Abraam, and the God of Isaac; fear not, the land on which thou liest, to thee will I give it, and to thy seed."

"Ædificavitque ibi altare, et appellavit nomen loci illius, Domus Dei: ibi enim apparuit ei Deus cum fugeret fratrem suum."

"And, behold, I am with thee, and will keep thee whithersoever thou goest, and will bring thee back into this land; for I will not leave thee, until I have done that which I have spoken to thee of."

"וַיִּקְרָ֧א יַעֲקֹ֛ב שֵׁ֥ם הַמָּק֖וֹם פְּנִיאֵ֑ל כִּֽי־רָאִ֤יתִי אֱלֹהִים֙ פָּנִ֣ים אֶל־פָּנִ֔ים וַתִּנָּצֵ֖ל נַפְשִֽׁי׃"

"And Jacob awaked out of his sleep, and said, The Lord is in this place, and I knew it not."

"Non vocaberis ultra Jacob, sed Israël erit nomen tuum."

"And Jacob rose up early in the morning, and took the stone that he had put under his head, and set it up for a pillar, and poured oil upon the top of it."

"וַיִּקַּ֞ח אֶת־שְׁתֵּ֤י נָשָׁיו֙ וְאֶת־שְׁתֵּ֣י שִׁפְחֹתָ֔יו וְאֶת־אַחַ֥ד עָשָׂ֖ר יְלָדָ֑יו וַֽיַּעֲבֹ֔ר אֵ֖ת מַעֲבַ֥ר יַבֹּֽק׃"

"buried at Shecem the gods which he had with him near a rock under the wonderful terebinth"

"Gen 32:22–32, where Jacob’s seeing God occasions the naming of the location as Peniel/Penuel."

"By the trunk of this terebinth there was an altar on which the inhabitants of the country offered ectenoe in their general assemblies"

"correlates with several themes found in the earlier text—the importance of “seeing,” the ambiguity of the encounter, and its importance in respect to naming (both for Peniel and Israel)."

"And he rose up in that night, and took his two wives and his two servant-maids, and his eleven children, and crossed over the ford of Jaboch."

"I argue that the text shows the patriarch trying to survive not only by fleeing the Promised Land—in spite of the deity's command to return there—but by using his family as a human shield against approaching Esau."

"And Jacob was left alone; and there wrestled a man with him until the breaking of the day."

"And Jacob was left alone; and a man wrestled with him till the morning."

"by using his family as a human shield against approaching Esau."

"Thy name shall be called no more Jacob, but Israel; for thou hast striven with God and with men, and hast prevailed."

"And he saw that he prevailed not against him; and he touched the broad part of his thigh, and the broad part of Jacob's thigh was benumbed in his wrestling with him."

"the narrator represents Jacob's outrageous treatment of his household as a part and parcel of his overall cowardice and faithlessness"

"for I have seen God face to face, and my life is preserved."

"Thy name shall no longer be called Jacob, but Israel shall be thy name; for thou hast prevailed with God, and shalt be mighty with men."

"and he limped upon his thigh."

"And Jacob called the name of that place, the Face of God; for, [said he], I have seen God face to face, and my life was preserved."

"And he rose up that night, and took his two wives, and his two handmaids, and his eleven children, and passed over the ford of the Jabbok."